Buckminster Fuller 30 years ago and the search for vision today

I was going to try to post my thoughts on Obama’s first 100 days but last night talking with my friend Joel I noticed that I needed more vision in my life, more of the utopian calling for another world , a better world, but one that lives dormant in the potential of this world. So vision takes precedence over the president.

2 days a go I pulled the book, Synergetics 2 by Buckminster Fuller, from the Ahern Library, a collection of books residing in our garage formerly belonging to my friend Rich Ahern (now deceased). I pulled it from the shelf to practice bibliomancy, the art of randomly opening a book and reading what is there as an answer to your question. This I was doing as a party game.

Today I came to the book more seriously and read the opening section. This section was heavily underlined by my friend Rich and at the end he had written “the most potent 8 pages of modern times May 1 1981” It addresses the material needs of humans and the potential to meet them. For my part I found it interesting enough to quote here at length. Remember it reading visionary work the key is not to pick apart minutia but to let it inspire

“Now in the 1970s we can state an indisputable proposition of abundance of which the world power structure do not yet have dawning awareness. We can state that as a consequence of the myriad of more-with-less, invisible, technological advances of the 20th century, and employing only well-proven technologies and already mined and even more copiously recirculation materials, it is now technically feasible to retool and redirect world industry in such a manner that within 10 years we can have all of humanity enjoying a sustainable higher standard of living—with vastly increased degrees of freedom—than has ever been enjoyed by anyone in all history.

During this 10-year period we can also phase out all further use of fossil fuels and atomic energy, since the retooled world industry and individual energy need will have become completely supplied by our combined harvests of electromagnetic, photosynthetic, chemical and biological products of daily energy income initially produced by Sun and gravity. Industry, retooled from weapons production to livingry production will rehouse the developed phases of world-humans by single-humans by single family, air-deliverable, energy-harvesting, only-rentable dwelling machines. When humans are convergent, they will dwell in domed-over, moon-crater cities that will be energy-harvesting and –exporting centers rather than energy sinkholes.

All the foregoing makes it possible to say that since we now know that there is a sustainable abundance of life support and accommodation for all, it follows that all politics and warring are obsolete and invalid. We no longer need to rationalize selfishness. No one need ever again “earn a living.” Further living for all humanity is all cosmically prepaid.

Why don’t we exercise our epochal option? Governments are financed through taxation and would have no way of putting meters between the people and their directly received individual cosmic incomes. So too private enterprise should no more meter the energy than it meters the air. But all of Earthians’ present power structures—political, religious, or capitalist—would find their interests disastrously threatened by total human success. They are founded upon the assumption of scarcity: they are organized for and sustained by the problems imposed by the assumption of fundamental inadequacies of life support.

Why does not the public itself demand realization of its option for a revolution by design science? Less than one percent of humanity now knows that the option exists; 99 percent of humanity cannot understand the mathematical language of science. The people who make up that 99 percent do not know that science has ever found out is that the Universe consists of the most reliable technology. They think of technology as something new; they regard it as threatening both in terms of modern weaponry and as job-eliminating competition for their life sustaining opportunity to “earn a living.” Ergo, humanity thinks it is against technology and thinks itself averse to exercising its option

The fact that 99 percent of humanity does not understand nature is the prime reason for humanity’s failure to exercise its option to attain universally sustainable physical success on this planet. The prime barrier to humanity’s discovery and comprehension of nature is the obscurity of the mathematical language of science. Fortunately, however, nature is not using the strictly imaginary, awkward, and unrealistic coordinate system adopted by and taught by present-day academic science.”

and later

“At present 99 percent of humanity is misinformed in believing in the Malthusian concept of the fundamental inadequacy of life-support, and so they misuse their minds to develop only personal and partisan advantages, intellectual cunning, and selfishness. Intellectual cunning has concentrated on how to divorce money from true life-support wealth: second, cunning has learned how to make money with money by making it scares. As of the 1970’s muscle, guns, and intellectual cunning are ruling the world affairs and keeping then competitive by continuing the false premise of universal inadequacy of life support. If mind comes into supreme power with in the decade, humanity will exercise its option of design revolution and will enter a new and lasting epoch of physical success for all. If not it will be curtains for all humanity within this century.”

If there was truth in this statement it looks only more accurate today. Even with a population that has doubled since the 1970’s and threats of global warning and shrinking of fossil resources I think we have the potential in the next few years to pull this plane called humanity out of a nose dive.

I think that an understanding that all humans can get their needs met with the resources and technology at had is reassuring.

I don’t think that the problems we face are primarily material or technological, but I do think that addressing the question of material conditions is interrelated with the solution to perhaps more significant social issues. It is not sufficient to make food enough for everyone, distributing it is also essential. Buckminester Fuller understands this, but does not fully address it. Rich also saw this shortcoming, a 3 by 5 note-card that he left in this section of the book says,

“The unstated assumption here is that the only cause of war is scarcity of materials of natural resources, so that abundance will change all that; but are not fear of strangers and power-hunger/(thirst for power and immortality) and a sense of manifest destiny equally powerful reasons for war? If so then political solutions must still be found, to problems of sharing the knowledge and wealth with all peoples & religions answers must be sought for the problem of immortality.”

I don’t know exactly what Rich means by immortality but I do think that socialisms best hope rests on the fostering of human closeness, a closeness that does not rest on physical proximity, fondness. Call it solidarity if you wish, when humans see in others the worth and goodness that is naturally within each of us, we have the capacity to overcome what Buckminister Fuller calls the misuse of “minds to develop only personal and partisan advantages”